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On Building Theories of History

by | February 23, 2018

Why was Barack Obama elected president in 2008? Was it because he ran a smart and successful campaign? Was it because George W. Bush had effectively ruined the bid of any Republican candidate? Or was it because the American tide was generally shifting in the direction of empowering African-Americans?

If you read the news articles of November 4th, 2008, you’ll notice something interesting: journalists explain this historic event in many different ways. Some journalists attribute the campaign’s success primarily to the individual leading the campaign; others focus more on the political environment the individual competed in; still others explain it in terms of a general cultural shift.

These explanations are revealing — not necessarily of what actually landed President Obama in office, but rather of how each individual journalist conceives of the way things happen in the world. Through their explanations for the outcome of the election, we can glean a bit of their implicit theories of history.

Concept & Importance

theory of history is an explanation of how things generally happen in the world, both in the past and in the future. If, for example, you subscribe to the great man theory of history, then you might explain events by looking at the influential individuals who shaped them. If you subscribe to a technological determinist theory, on the other hand, you might explain events in terms of the technologies that allowed for them. So, someone who is operating under the great man paradigm might explain Obama’s election as a product of his and his staff’s exacting efforts, whereas someone who adheres to the technological determinist view might attribute the win to the unprecedented use of social media, which mobilized previously uninterested voters.

Everyone has a theory of history, an explanation of why the world is how it is, an understanding of how the world changes and has changed. Everyone has to: without an understanding of how the world works, no matter how faulty, we would be prohibited from acting in what we believe is a safe way to achieve our goals.

That is to say, we don’t just explain things with our theories of history; we act on them. If you believe that individuals have the power to significantly shape history, for example, you might be more inclined to make things happen yourself. If, on the other hand, you believe that the fate of the world has already been decided, or if you believe that history is inevitably heading in a certain direction, you may be less inclined to take a stand. After all, if it’s going to happen, then it’s going to happen. Therefore, if we’re trying to change the world in a major way, it’s vital that we come to believe the true theory of history. We need the true theory of history in order to act in the right way to improve the world, and we need to accurately predict the results of our actions. If we have an incorrect theory of history, we run the risk of producing unknown and possibly catastrophic consequences.

It’s important here to note the distinction between the true theory of history, and the “true” theory of history that we’re aiming for. The true theory of history will be unmanageably complex, because the number of factors that actually influence what happens in the world is very large. Because of its complexity, the true theory of history will be difficult to use to explain what’s going on in the world. In aiming for the “true” theory of history, we are assuming the power law: we are assuming that there will be a small number of factors that have disproportionately large effects on the world, or that can explain the existence of other factors. We are aiming for a theory that generally explains how things happen in the world. Going forth, we will stipulate that the true theory of history is the theory that takes into account the core causes contributing to the world as it exists.

No One Has It

No one in the world has figured out the true theory of history. If they did, we’d know: they’d be extremely, visibly, powerful. There are many reasons why no one has figured out the true theory of history, some psychological and some practical.

There are at least three psychological reasons for why most people are deterred from finding the true theory of history. The first is that the vast majority of people only have an implicit theory of history. (Which is to say: most people do not even have the concept of a theory of history.) Here’s the problem with relying on your implicit theory of history: it’s wrong, without a doubt. The world is complex, and your theory of history has to explain how everything in the world works. So, without explicitly trying to improve your theory of history, there is no hope: there will be countless things that you have not had the time or the psychological freedom to take into account. Improving your theory of history implicitly is not systematic enough to work.

The second reason why no one has managed to achieve the true theory of history is that many people endorse one theory of history while unknowingly acting on another. For example, some people explicitly endorse the technological determinist view of history even as they implicitly act on the great man paradigm: believing that it will require the work of remarkable individuals to create the technology that will save the world, for example, instead of believing that the inevitable progress of technology will do so. There can be many belief-based reasons for why people fall into this trap, but on a more basic level, people simply don’t have a good sense of what their implicit theories of history are, or know how to access them, which means they cannot reliably align their intellectual and emotional beliefs. To some extent, acting on your implicit theory of history while operating under a different explicit theory is fine — after all, your implicit theory will for a while be more nuanced than your explicit one. What is problematic is to unconsciously act on one theory of history and proclaim another; this makes it very difficult to improve your implicit theory of history, which you act on.

The third reason is that people tend to switch between theories of history in an unprincipled way, which prevents them from noticing theory-threatening anomalies. And if they can’t notice and explain seeming anomalies in their theory of history, then they can’t improve their theory. If someone largely adheres to the great man paradigm, for example, but resolves any contradictions by falling back on the technological determinist view, then they’ve prevented themselves from justifying their understanding of the great man theory, or realizing that their justification is inadequate or incorrect. Theory-threatening anomalies have to be resolved, not rationalized.

These are just a few of the psychological barriers that prevent people from making progress towards the true theory of history. But there’s a simpler, more practical problem: the world is complex. In order to understand it, you need the right methodology, and you need a huge amount of properly processed data.